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The Jihadis’ Path to Self-Destruction – Book Review

Orwa Ajjoub

Editor’s note: This is part two of a three-part series blog post. For part one, see Orwa Ajjoub’s review, “On Salafism: Concepts and Contexts.

The second book that covers a different aspect of Sunni Jihadism is Nelly Lahood’s The Jihadis’ Path to Self-Destruction. Lahoud examines the internal dynamics and ideological foundations of jihadi groups, particularly how their ideological disagreement may lead to their downfall or self-destruction. The book aims to address the overarching question of “whether the religious philosophy of jihadis is sustainable and whether it will lead them to realize the Caliphate or Islamic State they aspire to achieve” (p. xvii). Structured into five chapters, Lahoud’s book is designed for selective reading, with each being independently comprehensive. ‘Past and Present Jihadis’, ‘Contesting Islam: The Kharijites’, ‘Islam Re-considered: Islamism and Jihadism’, ‘Why jihad and not Democracy’ and ‘Islam Giveth, Islam Taketh Away: Takfir and Jihad’. Notably, chapter two diverges from the focus on contemporary jihadism to explore the Kharijites, an early Islamic sect that emerged from the political chaos following the assassination of the third Caliph, Uthman, and the subsequent conflict between Ali and Muawiya, who competed for the title of the fourth Caliph. The Kharijites are known for their strict puritanism and the principle that leadership should solely be based on piety, leading to violent conflicts with other Muslim factions and within their own ranks (p. 31-40). This historical examination provides context for understanding modern jihadist ideologies.

Lahoud offers critical reading of the contemporary polemical discourse claiming that because of their violent actions, the jihadist are the heirs of the Kharijites. Also, it considers jihadi response to such accusations and proceeds to present a balanced comparisons between the doctrinal beliefs of the Kharijites and today’s jihadis, most notably their Scripturalism, their individualism in interpreting scriptural, including resorting to takfir and to individual jihad in defence if their religious principles. This approach in dealing with the ‘other’, according to Lahoud is what separated the Kharijites from the larger Muslim community and is separating contemporary jihadis from the rest of the Muslim community. Yet, significant differences exist. Today’s jihadis look up to the salaf al-salihin (the pious predecessors; the first three generations of Muslims) as exemplary figures, whereas the Kharijites opposed this emerging orthodoxy, which they saw as a betrayal of God’s law. ‘The Islam challenged by the Kharijites is the same Islam that jihadis aim to restore… The Kharijites opposed an Islam evolving into an empire, whereas jihadis oppose an Islam diminishing into nation-states’ (p. 94). While such argument could partly explain why jihadi group fight each other’s, it seems to overlook other factors (social, political and personal) that could influence jihadis leaders’ decision to peruse inter and intra group violence. In other words, the argument places too much emphasis on the role ideology plays in legitimizing violence among jihads.   

A central argument running through the book is that internal divisions among jihadis, that is based on their ideological rigidity, significantly hinder their unity, like the historical Kharijites whose doctrinal inflexibility led to internal strife (p. 54). Notably, the book’s 2010 publication predated the Islamic State’s caliphate declaration by four years, providing a context for evaluating Lahoud’s hypothesis. Although internal ideological conflicts have played an important role in weakening of the Islamic State, the group initially overcame these disputes, declaring a caliphate in 2014 and controlling vast territories in Syria and Iraq. While Lahoud’s argument was vindicated by the group’s internal divisions contributing to its downfall, external pressures, such as the US-led coalition’s military intervention, were decisive in ending the Islamic State’s territorial control in March 2019. Nonetheless, the jihadis managed to maintain their caliphate for around two years.

Political Islam or Islamism has long been the accepted conceptual umbrella under which jihadi groups have been studied. This approach has led some to categorize jihadis as Islamists, a classification that Lahoud challenges by highlighting the ideological and political differences between jihadis and other groups like the Muslim Brotherhood, which are more accurately described as Islamists (p. 98). While Islamists emphasize allegiance to their group and leaders, functioning within the confines of nation-state politics and prioritizing extensive religious education for their followers before any action, Jihadis, on the other hand, reject the nation-state concept, favor enthusiasm over religious education, and support individual autonomy in interpretation and decision-making (p. 149).

One of the significant contributions of the book is its examination of why jihadis leave their countries for jihad in places where death could be imminent. Given the book’s intense focus on the textual analysis of jihadi intellectual outputs, a more precise question might be what ideas and arguments from jihadi ideologues legitimize these actions. Under the title ‘From Islamization to Jihadization of Islam,’ Lahoud traces the conceptual evolution of jihad and how the concept has been radicalized from the 1960s with Islamist Muslim Brotherhood ideologue Sayyid Qutb to other ideologues who transformed it into a doctrinal issue (p. 117). This aligns with Bishara’s argument about the evolution of Salafi thought across different historical epochs.

The book is detailed and dense, which may present a challenge for those not already versed in the subject. However, scholars interested in the theological and philosophical aspects of jihadism will discover essential insights necessary for understanding the complexities of this phenomenon.

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The ‘terrorist’ label: the implications of (not) calling extreme right-wing violence terrorism

Rohan Stevenson

March 15, 2024

Alexandre Bissonnette – who shot and killed 6 people in a Quebec City Mosque in 2019 – was not charged with terrorism offences, despite his attack being described as ‘terrorist’ by both Prime Minster Justin Trudeau and the Quebec Premier[i]. Neither was Dylann Roof, the white supremacist who killed 9 African Americans in a Charleston, South Carolina Church[ii]. In Canada, between 2001 and 2019, 56 individuals were charged under terrorism legislation but not one was associated with extreme right-wing (ERW) ideology, despite it being behind more deaths than Islamist extremism[iii]. In Portugal, none of the 5 terrorism convictions to date have been linked to ERW ideology, despite a ‘not insignificant’[iv] number of crimes caused by it. Similar trends have been identified in the US, Germany and Spain[v].

Why is there such ‘penal selectivity’[vi] when it comes to criminalising ERW violence, in comparison to, for example, Islamist extremist or ethnonationalist separatist violence? Some scholars[vii] have pointed to legal complexities that make it challenging and resource-intensive to prove terrorist intent in comparison to the evidence requirements for more ‘ordinary’ crimes such as murder. This doesn’t, however, account for the disparity between treatment of ERW and other forms of violence. Others look to Donald Black’s[viii] idea of the ‘behaviour of law’ which posits that the operation of law is ‘directly proportional to social status, inequality and social distance between authorities and offenders’[ix], while more critical approaches[x] see counterterrorism as having racialised – usually Islamophobic – foundations. Based on these two theories, the widespread institutionalisation of white dominance[xi], and unconscious cognitive biases amongst legal personnel[xii], would influence decision-making across the criminal justice system.

Terrorism-related sentences often don’t exceed those for murder or hate crimes[xiii]. Nonetheless, scholars have pointed to the ’expressive function of law’[xiv] and the ’performative power of counterterrorism’[xv] to argue that legislative decisions can have discursive and symbolic impacts that extend beyond the nature and length of the punishment itself. Daniel Koehler[xvi], for example, has suggested that not labelling ERW violence as terrorism could a) make its victims feel that they are ’second-class victims’, b) create a distorted public perception of what ’terrorism’ is, and c) impact official terrorism statistics and, by extension, the formation of counterterrorism policy. He continues that under-classifying ERW violence risks creating the impression amongst its victims that states are ’blind on the right side’, thereby undermining public trust in both the monopoly of force and the rule of law[xvii].

Such arguments have led several scholars[xviii] to advocate for improved consistency when it comes to the application of the ’terrorist’ label in the legislative arena. Criminalising ERW violence under terrorism legislation could establish its policy relevance, improve government accountability, encourage better distribution of counterterrorism resources, delegitimise racism, stimulate more balanced media coverage, encourage early prevention and motivate tech companies to more proactively remove ERW social media content[xix]. Others have, however, pointed to both the limitations and potential harms of using terrorism legislation to counter ERW violence.  The proscription of ERW groups, for example, may simply lead actors to other forms of political activism that are harder to do away with[xx], while the increased ’securitisation’ of ERW actors could lead to a ’backlash’ in the form of increased violence[xxi]. Indeed, as Jacob Aasland Ravndal[xxii] suggests, ‘while repression and stigmatisation may discourage some people from joining radical and extreme right groups, they may also push some of the most ardent activists onto more clandestine and revolutionary paths, ultimately leading to violence and terrorism’.

Such critiques raise important questions about the wisdom of extending often ineffective, counterproductive and even damaging counterterrorism measures to target even more citizens. Calls to securitise ERW violence, for example, could lead to an expansion of policing and legitimisation of surveillance which may ultimately target communities of colour disproportionately[xxiii]. Like counterterrorism policies past, securitising ERW violence could create more ’suspect communities’ of, for example, young people, or reinforce existing ones. As one Muslim activist[xxiv] has argued, ’when politicians and the media call on us to take white violence as seriously as violence perpetrated by Muslims, they actually reinforce the trope of Muslims as terrorists, injecting Muslims into a discussion that should have nothing to do with them’. Furthermore, because ERW actors are often ’lone wolves’ radicalised online, some countries are increasingly, pre-emptively criminalising non-violent acts that take place in the online sphere, such as viewing terrorist-related content, in a move that risks ’chilling effects’ on freedom of speech, journalistic enquiry, academic freedoms and public debate[xxv]. This increased policing of non-violent extremism is one symptom of what Richard Jackson has described as the ’epistemological crisis of counterterrorism’ characterised by a ‘particular paranoid logic’ whereby security officials increasingly engage in the ‘contemplation of nightmares rather than identifiable social, political and climatological realities’[xxvi].

Following these critiques of counterterrorism practices more broadly, Lee Jarvis[xxvii] has thus advocated for the ’desecuritisation’ of ERW violence. Such an approach, he argues, could reduce alarmism and provide reassurance to those feeling threatened by ERW violence , provide opportunities for better engagement with ERW groups and individuals and facilitate a shift in emphasis towards more ’pressing‘ public policy concerns, such as education, healthcare and the environment[xxviii]. He does concede, however, that such an approach risks being seen as ‘diminishing the insecurities’ of those at risk of ERW violence, and ‘may not satisfy those committed to a more emancipatory ethic’ in critical terrorism studies[xxix].

We stand at a critical juncture in the evolution of counterterrorism policy and practice, at which decisions need to be made about how best to respond to ERW violence. It’s a juncture that provides a valuable opportunity to take stock of existing counterterrorism frameworks and to think critically about their usefulness in responding, not only to ERW violence, but to all forms of ‘terrorism’. As this article has attempted to demonstrate, the implications of labelling (or not labelling) ERW violence as ‘terrorism’ are manifold and complex. Nonetheless, it is paramount that they receive sufficient consideration if we are to avoid similar mistakes to the counterterrorism measures of yesteryear.  


[i] Nesbitt, M. (2021); Violent crime, hate speech or  terrorism? How Canada views  and prosecutes far-right  extremism (2001–2019), Common Law World Review, Vol 50(1) 38–56

[ii] Norris, J. (2017); WHY DYLANN ROOF IS A TERRORIST UNDER  FEDERAL LAW, AND WHY IT MATTERS, Harvard Journal on Legislation, Vol. 54: 501–541.

[iii] Nesbitt (2021)

[iv] da Silva, R., Paulo Ventura, J., Moreira de Carvalho, C. & Reis Barbosa, M. (2022): “From street soldiers to political soldiers”:  assessing how extreme right violence has been criminalised in Portugal, Critical Studies on Terrorism, 15:1, 102-120

[v] See Norris (2017); Koehler, D. (2019): Violence and Terrorism from the Far Right: Policy Options to Counter an   Elusive Threat, ICCT Policy Brief; Fernández de Mosteyrín, L. & Martini, A. (2022): Meaning and context in analysing extremism:  the banalisation of the far-right in Spanish public  controversies, Critical Studies on Terrorism, 15:1, 38-60

[vi] da Silva et al (2022)

[vii] Koehler (2019)

[viii] Black, D. (2010): The Behavior of Law. Bingly, UK: Emerald Group Publishing.

[ix] Black (2010), quoted in Norris, J. (2010): When (and where) can right-wing terrorists be  charged with terrorism?, Critical Studies on Terrorism, 13:4, 519-544

[x] Corbin, C. M. (2017): Terrorists are Always Muslim but Never White: At the Intersection of Critical Race   Theory and Propaganda, Fordham L. Rev. 86: 455–485.

[xi] Meier, AA. (2022): Terror as justice, justice as terror:  counterterrorism and anti-Black racism in the  United States, Critical Studies on Terrorism, 15:1, 83-101

[xii] Corbin (2017)

[xiii] Koehler (2019)

[xiv] Sunstein, C. R. (1996): On the Expressive Function of Law, University of Pennsylvania Law Review 144  (5): 2021–2053.

[xv] de Graaf, B. (2011): Evaluating Counterterrorism Performance: A comparative study. Oxford/New York: Routledge

[xvi] Koehler (2019)

[xvii] Koehler (2019: 1)

[xviii] See Koehler (2019); Norris (2017); da Silva et al (2022); Byman, D. (2018): When to Call a Terrorist a Terrorist,  Foreign Policy, Oct. 27. https://foreignpolicy.com/2018/10/27/when-to-call-a-terrorist-a-terrorist/

[xix] Norris (2017); Byman (2018)

[xx] da Silva et al (2022)

[xxi] Argomaniz, J. & Vidal Diez, A. (2015): Examining Deterrence and Backlash Effects  in Counter-Terrorism: The Case of ETA, Terrorism and Political Violence, 27:160–181,

[xxii] Aasland Ravndal, J. (2018: 859): Explaining right-wing terrorism and violence in Western Europe: Grievances,  opportunities and polarisationEuropean Journal of Political Research 57: 845–866,

[xxiii] Zerkel, M. (2021): Why We Should Rethink Calling White Supremacist Violence ‘Terrorism’. https://www.afsc.org/blogs/news-and-commentary/problem-labeling-violence-domestic-terrorism 

[xxiv] Maha Hilal, quoted in Zerkel (2021): n.p.

[xxv] Zedner, L. (2021): Countering Terrorism or Criminalizing Curiosity? The Troubled History of UK Responses to Right-wing and Other Extremism, Common Law World Review 50: 57–75.

[xxvi] Ghamari-Tabrizi (2006: 22), quoted in Jackson, R. (2015: 33): The epistemological crisis of counterterrorism, Critical Studies on Terrorism, 8:1, 33-54. 

[xxvii] Jarvis, L. (2022): Critical terrorism studies and the far-right: beyond problems and solutions?, Critical Studies on Terrorism, 15:1, 13-37.

[xxviii] Jarvis (2022)

[xxix] Jarvis (2022: 30)

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On the challenges of evaluating efforts to prevent a causally complex phenomenon such as violent extremism

Lotta Rahlf

February 21, 2024

Prevention is a concept aimed at thwarting events that would have otherwise occurred. It serves as a proactive measure, rooted in assumptions ranging from mere speculation to substantiated assertions, regarding the likelihood of an undesirable event. Such an event can be, for example, an act of violent extremism, as the frequently used abbreviation ‘PVE’ for ‘preventing violent extremism’ shows. However, when such notions translate into practical interventions, they can encounter legitimacy issues, particularly due to the potential for adverse outcomes, including feelings of stigmatization.

Perhaps this is why some scholars prefer the term ‘countering violent extremism’, abbreviated as ‘CVE’, as it inherently acknowledges the presence of a threat that requires proactive measures to mitigate. However, even within this framework, it is challenging to completely divorce oneself from the preventive notion. For instance, one definition of CVE describes it as ‘a broad spectrum of non-coercive and preventative initiatives aimed at addressing the root causes of violent extremism in specific locations where programmes are implemented’ (Khalil and Zeuthen 2016, 4).

‘P/CVE’, preventing and countering violent extremism, lastly, is a term frequently used to deliberately combine both the preventive and the combative aspect. Some definitions of P/CVE even distinguish between prevention and intervention, understanding it as a spectrum of non-coercive individual upstream preventative or interventional actions applied at the individual, relational, group or societal level, challenging various push and pull factors of recruitment and mobilisation for violent extremism (Pistone et al. 2019, 3; Zeiger and Aly 2015, 1).

These conceptual disagreements point to conceptual uncertainties regarding what preventive measures in the field of extremism prevention entail and where the boundaries of this concept lie. A variety of measures can fall under all three of these banners – even under multiple. Gielen (2019, 5), for example, writes regarding CVE, that it represents a ‘catchphrase for a policy spectrum varying from early prevention and safeguarding measures for society, groups, and communities to very targeted measures for violent extremists such as de-radicalisation and disengagement programmes’. To avoid measures being labelled as PVE, CVE, or P/CVE, while actually being stigmatising or encroaching excessively on individual liberties, it is imperative to assess whether they effectively achieve their intended objectives. Through scientific scrutiny, evaluation determines whether a measure is efficacious, efficient, and relevant, thereby enabling critical appraisal of its justification or the need for modification or abolition due to inefficiency or unjustified adverse effects. However, evaluation is fraught with challenges, primarily due to the highly complex and context-dependent nature of the phenomena being addressed.

Challenges in evaluating measures to prevent and/or counter violent extremism

Every journey in and out of violent extremism is a very individual one. The terms ‘key drivers of violent extremism’ or ‘push and pull factors of recruitment and mobilisation’, as mentioned in the earlier definitions, represent merely aggregated factors. What holds true for one individual may not resonate with another. In addition, there is usually not just one mechanism at play, but a complex and individual interplay of mechanisms. While one intervention may prove effective for person A only when paired with another, person B might require an entirely different approach to achieve similar outcomes. Crucially, the determinants of these journeys may extend beyond the realm of P/CVE efforts and could even be tied to contextual factors only.

The inherent complexity of causality begs the question: is it feasible to define what a ‘successful’ intervention is? One may be inclined to take ‘non-radicalisation’ of clients as an objective of a measure aimed to halt ongoing radicalisation. Yet, it remains unclear how this may individually manifest. How does one quantify the absence of an event and accommodate the deeply individualised pathways that lead both to the event and its absence (Baruch et al.2018, 478)? Moreover, it must be acknowledged that interventions may only yield the desired impact when employed in intricate combinations due to the multifaceted nature of the underlying mechanisms.

The causal complexity surrounding the effectiveness of measures to prevent and counter violent extremism and making evaluation challenging hence stems from the inability to isolate their effects (Bjørgo 2016, 245), and the profoundly individualistic pathways to ‘success’, a term subject to diverse interpretations. Moreover, two additional factors further compound this complexity. Firstly, these individualised processes are often largely invisible, given that extremism exhibits both latent and manifest characteristics (Hirschi and Widmer 2012, 172). Secondly, certain effects may only manifest in the long term, contrasting with the typically short-term nature of evaluations conducted shortly after project completion. As highlighted by Mattei and Zeiger (2018, 3), ‘outcomes develop over long time and the effects are not seen immediately or within a program management cycle’. This temporal gap exacerbates the complexity of the interconnected factors: the longer the duration before an alleged effect of a prevention mechanism becomes evident or measurable, the greater the likelihood that it has arisen from the contribution of numerous other factors, or possibly solely from these.

Another problem is of a methodological nature. In evaluation research, experimental evaluation methods are considered the gold standard for determining causalities. In such methods, an intervention is administered to one group while withheld from a control group, allowing for the measurement of the causal effect of the intervention while controlling for other factors. However, applying this approach in the P/CVE field is ethically untenable, given the sensitive nature of the interventions. Additionally, creating laboratory-like conditions is impractical in real-world settings: ‘Most research on CVE is performed in real-world context on real-world subjects who are not amenable to random assignment into groups’ (Braddock 2020, 11). Quasi-experimental methods, such as before-and-after testing of the same group, offer potential alternatives. However, both experimental and quasi-experimental methods fall short in capturing causal complexity. To address this complexity, methods such as qualitative comparative analysis or process tracing are required. Surprisingly, these methods have not yet been extensively employed in evaluating P/CVE measures.

Lastly, even if considerable thought and determination has gone into evaluating a P/CVE project, the question of replicability arises. As noted by Tore Bjørgo (2016, 241), ‘it is not as simple as saying that if a measure has produced good effects somewhere else then it will also work here’. This makes it difficult, for example, to use the results of individual evaluations as proof of the universal effectiveness of a measure: In a different context, things may be different again.

Ways forward

In a recent policy brief, Amy Gielen and Aileen van Leeuwen (2023, 2) provide guidance on addressing such dilemmas, highlighting that a ‘web of assumptions often obstructs the full integration and utilisation of monitoring and evaluation’. According to them, it could help to formulate a ‘Theory of Change’ at the beginning of an evaluation, i.e. ‘to map out the logical pathways through which interventions are expected to lead to positive results’ (Ibid., 4) and to formulate so-called SMART indicators that are Specific, Measurable, Achievable, Relevant, and Time-bound (Gielen 2020). Similarly, Hirschi and Widmer (2012, 177) suggest resolving ambiguity regarding terminology by establishing central definitions in collaboration with stakeholders at the outset of an evaluation.

To address the challenge of determining isolated causal factors, Gielen and van Leeuwen (2023) advocate for adopting a ‘contributory understanding for assessing an intervention’s impact’. This approach focuses not on determining whether an intervention has caused an outcome, but rather on assessing the extent and manner of its contribution to the outcome. Methodological tools such as contribution analysis, outcome harvesting, most-significant change analysis, or process tracing (cf. Holmer, Sutherland, and Wallner 2023) are recommended for this purpose. Additionally, the authors suggest leveraging existing indicator databases (e.g., the UNDP’s PVE Indicator Bank) or measurement tools (cf. Barrelle 2015) to derive inspiration for developing indicators. Another solution to address the causal complexity of mechanisms for preventing and countering violent extremism could be the analytical method of qualitative comparative analysis (QCA). Since this discussion would exceed the scope of this blog post, there will be another blog post dedicated to this topic.

The strategies proposed by Gielen and van Leeuwen (2023) and all other possible approaches to dealing with the causal complexity inherent in measures for the prevention and combatting of violent extremism, which make their evaluation so challenging, are no panacea. However, similar to numerous other guidebooks and toolkits developed on this subject in recent years (e.g., Holmer, Sutherland, and Wallner 2023; INDEED 2023), they serve a crucial purpose: mitigating the hesitancy of practitioners implementing such measures and policymakers funding them to subject them to evaluation. The absence of monitoring or evaluation, or the failure to utilise their results under the pretext of impossibility, undermines the legitimacy of these measures. Failing to undertake evaluation leaves the door wide open for P/CVE measures that may not achieve their intended goals and could even result in harmful consequences. Thus, to enhance the quality of prevention practices and effectively delineate the boundaries of measures falling under the realms of PVE, CVE, and P/CVE, it is imperative to confront the inherent causal complexity of these interventions.

Sources

Barrelle, Kate. 2015. ‘Pro-Integration: Disengagement from and Life after Extremism’. Behavioral Sciences of Terrorism and Political Aggression 7 (2): 129–42. https://doi.org/10.1080/19434472.2014.988165.

Baruch, Ben, Tom Ling, Rich Warnes, and Joanna Hofman. 2018. ‘Evaluation in an Emerging Field: Developing a Measurement Framework for the Field of Counter-Violent-Extremism’. Evaluation 24 (4): 475–95. https://doi.org/10.1177/1356389018803218.

Bjørgo, Tore. 2016. Preventing Crime. A Holistic Approach. New York: Palgrave Macmillan.

Braddock, Kurt. 2020. ‘Experimentation and Quasi-Experimentation in Countering Violent Extremism: Directions of Future Inquiry’. Researching Violent Extremism Series. Resolve Network.

Gielen, Amy-Jane. 2019. ‘Countering Violent Extremism: A Realist Review for Assessing What Works, for Whom, in What Circumstances, and How?’ Terrorism and Political Violence 31 (6): 1149–67. https://doi.org/10.1080/09546553.2017.1313736.

———. 2020. Cutting Trhough Complexity: Evaluating Countering Violent Extremism (CVE). Amsterdam: Amsterdam University Press.

Gielen, Amy-Jane, and Aileen van Leeuwen. 2023. ‘Debunking Prevailing Assumptions About Monitoring and Evaluation for P/CVE Programmes and Policies’. ICCT Policy Brief. International Centre for Counter-Terrorism. https://doi.org/10.19165/2023.2.08.

Hirschi, Christian, and Thomas Widmer. 2012. ‘Approaches and Challenges in Evaluating Measures Taken against Right-Wing Extremism’. Evaluation and Program Planning 35 (1): 171–79. https://doi.org/10.1016/j.evalprogplan.2010.11.003.

Holmer, Georgia, Ann Sutherland, and Claudia Wallner. 2023. ‘Compendium of Good Practices. Measuring Results in Counter-Terrorism and Preventing and Countering Violent Extremism’. European Commission, FPI, DG INTPA; UNOCT, UNODC, Hedayah, GCERF. https://www.un.org/counterterrorism/sites/www.un.org.counterterrorism/files/eu_un_compendium_good_practice_web.pdf.

INDEED. 2023. ‘About INDEED’. 2023. https://www.indeedproject.eu/.

Khalil, James, and Martine Zeuthen. 2016. ‘Countering Violent Extremism and Risk Reduction: A Guide to Programme Design and Evaluation’. Whitehall Report 2-16. London: Royal United Services Institute. https://static.rusi.org/20160608_cve_and_rr.combined.online4.pdf.

Mattei, Cristina, and Sara Zeiger. 2018. ‘Evaluate Your CVE Results. Projecting Your Impact’. Hedayah.

Pistone, Isabella, Erik Eriksson, Ulrika Beckman, Christer Mattson, and Morten Sager. 2019. ‘A Scoping Review of Interventions for Preventing and Countering Violent Extremism: Current Status and Implications for Future Research’. Journal for Deradicalization 19: 1–84. Zeiger, Sara, and Anne Aly. 2015. Countering Violent Extremism: Developing an Evidence-Base for Policy and Practice. Perth: Curtin University. https://nwc.ndu.edu/Portals/71/Images/Publications/Family_Counselling_De_radicalization_and.pdf?ver=POmMmM26j53jLqNg1o71wA%3D%3D